Antilegacy of John XXIII – johnxxiii.antichurch.org

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A solemn depiction of the 1962 Missionary Congress in Lyon, contrasting traditional Catholic martyrs with modernist conciliar figures.

GRatulamur (1962.03.20) – Missionary rhetoric in service of the conciliar apostasy

The document “Gratulamur” of John XXIII is a congratulatory letter to Cardinal Pierre-Marie Gerlier on the first so‑called “Missionary Congress of all nations” held in Lyon in May 1962. John XXIII praises the city’s ancient Catholic heritage and martyrs, extols the Pontifical Society for the Propagation of the Faith, exalts Pauline Jaricot as a model of lay missionary zeal, and presents the Congress as a decisive moment to seek “new ways” and “new methods” for missionary work in changed times, coordinated under the centralized “Pontifical Mission Societies” and explicitly detached from political interests. The entire text, under an apparently pious veneer and nostalgic references to Tradition, functions as a manifesto for redirecting missionary work into the channels of the nascent conciliar revolution—subordinating evangelization to a naturalistic, institutional, and soon ecumenical apparatus that would betray the very martyrs invoked by name.

St. Gabriel of Our Lady of Sorrows in a traditional Catholic scene with young seminarians and a priest reading John XXIII's letter 'Sanctitatis altrix' in a serene Passionist monastery.

Sanctitatis altrix (1962.02.27)

The letter attributed to John XXIII on the centenary of the death of St. Gabriel of Our Lady of Sorrows presents itself as a pious exhortation: it praises the sanctity of Gabriel, extols his Marian devotion, penance, purity, and joy; proposes him as a model for youth, religious, clergy, and families; and links the centenary celebrations to the then-forthcoming Second Vatican Council as an occasion to draw abundant spiritual fruits. Behind this apparently edifying facade, the document functions as a carefully constructed instrument to baptize the conciliar revolution with the prestige of a pre-conciliar saint, to sentimentalize sanctity, and to prepare souls to accept the ecclesiological, doctrinal, and liturgical subversion of the neo-church under the guise of continuity.

Antonio Caggiano, archbishop of Buenos Aires, receiving a letter of praise from John XXIII in a serene cathedral setting.

PIAE CUM CERTATIONE (1962.02.19)

A brief Latin letter of John XXIII (Roncalli) congratulates Antonio Caggiano, “cardinal” and archbishop of Buenos Aires, on fifty years of priesthood, praising his diocesan administration, his role in organizing Eucharistic and Marian events in Argentina, his work with “Catholic Action” and “social action,” his mediation in a railway dispute, and granting him the faculty to impart a blessing with plenary indulgence on a chosen day; the entire text is one smooth, courtly panegyric which, by its silences and euphemisms, reveals a program of ecclesial naturalization and the consolidation of the conciliar revolution within Argentina’s hierarchy.

Saint Peter of Alcántara in prayer at a Franciscan monastery with a pre-1958 priest holding the Syllabus Errorum.

Lilium (1962.01.02)

This Latin letter “Lilium,” dated 2 January 1962 and issued by the usurper John XXIII to Augustine Sépinski, Minister General of the Order of Friars Minor, commemorates the 4th centenary of the death of Saint Peter of Alcántara. It praises Peter’s austerity, contemplative spirit, cooperation with Saint Teresa of Ávila, his reforming zeal, and proposes him as an exemplar especially for Franciscans and for all the faithful against rising “naturalism,” insisting on prayer, penance, poverty, and interior life as the soul of apostolate.

Varia

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