Antipopes of the Antichurch
Timeline of this heretical pontiff
Encyclical Letters
+ 15 posts1959
+ 7 posts1961
+ 4 posts1962
+ 2 posts1963
+ 2 postsApostolic Exhortations
+ 3 postsApostolic Constitutions
+ 93 posts1958
+ 6 posts1959
+ 87 postsMotu Proprio
+ 15 posts1958
+ 1 posts1959
+ 1 posts1962
+ 11 postsApostolic Letters
+ 151 posts1958
+ 4 posts1959
+ 63 posts1960
+ 78 posts1961
+ 1 posts1962
+ 4 posts1963
+ 1 postsSpeeches
+ 99 posts1958
+ 2 posts1959
+ 26 posts1960
+ 29 posts1961
+ 16 posts1962
+ 24 postsMessages
+ 6 posts1959
+ 4 postsHomilies
+ 4 postsLetters
+ 152 posts1958
+ 1 posts1959
+ 48 posts1960
+ 32 posts1961
+ 31 posts1962
+ 30 posts1963
+ 10 postsNot categorized
+ 1 posts1958
+ 1 postsNews feed
A A A ES – LA IOANNES PP. XXIII (1962.04.30)
The document is a brief Latin letter of Giovanni Roncalli (John XXIII) to Basil Heiser, superior of the Conventual Franciscans, praising the plan to celebrate the 19th centenary of the martyrdom of St James the Less in the Basilica of the Holy Apostles in Rome, exhorting to renewed devotion to St James and St Philip, linking their veneration to protection for the impending Second Vatican Council, and invoking heavenly aid so that the Council may bring about a “springtime” of spiritual renewal and renewed light and strength for the “Church.”
This apparently pious text is in fact a small but clear specimen of the conciliar revolution’s method: appropriation of apostolic language to consecrate an already‑planned betrayal, wrapping the nascent neo‑church and its Oecumenicum Vaticanum II in the borrowed halo of the Apostles to disguise the demolition of the very faith they shed their blood to defend.
Omnes sane (1962.04.15)
This Latin circular letter, “Omnes sane,” dated 15 April 1962 and signed by antipope John XXIII, is addressed individually to each residential bishop of the conciliar structure shortly before the opening of Vatican II. It exhorts them to prayer for the “success” of the Council, to personal “holiness” understood primarily as pastoral amiability and collaboration, and to docile participation in the conciliar agenda, presented as a great, grace-filled ecclesial event eagerly awaited by “all who bear the Christian name.” Beneath its courteous tone, the text seeks to bind the episcopate sentimentally and morally to the impending conciliar revolution, disguising rupture and subversion under the language of piety, unity, and obedience.
Laeti laetum (1962.04.05)
John XXIII’s Latin letter “Laeti laetum” (5 April 1962) is a congratulatory message to Cardinal Carlos María de la Torre, archbishop of Quito, on the fiftieth anniversary of his episcopal consecration. It extols his pastoral zeal, promotion of Catholic Action and social works, defense of ecclesiastical rights, care for youth, foundation of Catholic schools and a Catholic university, and concludes by granting him the faculty to impart a plenary indulgence on the jubilee occasion, sealed with warm paternal language and the motto “Obedientia et pax.” This apparently benign panegyric is, in reality, a concentrated manifesto of the conciliar sect’s naturalistic, ecclesiological, and liturgical subversion under the smiling mask of courtesies.
Gratiarum actio (1962.03.27)
John XXIII’s Latin letter is a congratulatory message to Otmar De Grijse, superior of the Congregation of the Immaculate Heart of Mary, on the centenary of their foundation: an ornate hymn of “gratitude,” praising missionary expansion in China, Congo, the Philippines, the Americas and Asia, extolling Verbist and his successors, romanticizing their sufferings, and invoking blessings for renewed work, especially a hoped-for return to China and the growth of “Christ’s kingdom” through their institute. Behind this smooth rhetoric, the text already manifests the horizontal, diplomatic, graceless spirit that prepares and justifies the conciliar overthrow of the Catholic religion.
Varia
Announcement:
– News feed –implemented
– Antipopes separate web sites with their all documents refutation – in progress