Antipopes of the Antichurch
Timeline of this heretical pontiff
Encyclical Letters
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Duplicis anniversariae (1962.07.11)
John XXIII’s Latin letter to Joseph Urtasun for the Avignon commemorations superficially praises Innocent VI and Urban V as exemplary pontiffs, celebrates their Avignon sojourn as providentially useful for peace and ecclesiastical discipline, and culminates in an exhortation to esteem the papal office and unite spiritually with Rome, especially in view of the impending Second Vatican Council, depicted as a source of grace for the whole human family. Its polished rhetoric, however, functions as a veneer to legitimize the conciliar revolution and the authority of a manifest modernist usurper by parasitically invoking genuine pre-modern papal figures and the traditional theology of the papacy that he is simultaneously preparing to subvert.
Quamvis religiosam (1962.07.10)
The Latin letter “Quamvis religiosam,” dated 10 July 1962 and issued by John XXIII to Eugène Tisserant, congratulates him on the 25th anniversary of his episcopal consecration. In a few paragraphs, John XXIII extols Tisserant’s “pastoral” activity as bishop of Ostia, Porto, and Santa Rufina, praises his prudence, zeal, and effectiveness, invokes divine assistance upon his ministry, grants him the faculty to impart a plenary indulgence on a chosen day, and concludes with an “apostolic blessing” for him, his auxiliary, and his flock.
Sexaginta annos (1962.05.26)
Sexaginta annos is a short Latin congratulatory note in which antipope John XXIII (Angelo Roncalli) flatters Benedetto Aloisi Masella on the sixtieth anniversary of his priestly ordination, praising his long diplomatic and curial service (notably in Chile, Brazil, and the Roman Curia), commending his zeal and diligence, and imparting an “Apostolic Blessing” on him and those present at the jubilee celebration.
Amantissimo Patris (1962.05.03)
This Latin letter of antipope John XXIII, addressed to Gregory Peter Agagianian as head of the so‑called “Sacred Congregation for the Propagation of the Faith,” commemorates the 40th anniversary of Pius XI’s motu proprio Romanorum Pontificum and praises the “Pontifical Mission Societies” (Propagation of the Faith, Holy Childhood, St. Peter the Apostle) as privileged, centralized instruments for financing and coordinating missions worldwide, especially in view of the upcoming Vatican II. It exalts fund-raising structures, organizational “discipline,” episcopal collaboration, and lauds Roncalli’s own prior involvement, proposing universal missionary zeal channeled through these papally branded works as the model path for spreading the Gospel. In reality, this text is a paradigmatic manifesto of the conciliar sect’s naturalistic, bureaucratic, and anthropocentric reduction of the apostolic mission, preparing the ground for the destruction of integral Catholic evangelization and the public Kingship of Christ.
Varia
Announcement:
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