Antipopes of the Antichurch
Timeline of this heretical pontiff
Encyclical Letters
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Quinque celebranti lustra (1962.12.12)
This Latin letter of John XXIII to Joseph Pizzardo, marking twenty-five years of his presence in the “College of Cardinals” and praising his curial and seminary-related labours, is a brief panegyric that congratulates a loyal functionary of the emerging conciliar regime and seals his role as an instrument of its designs — and thus already reveals the spiritual emptiness and institutional corruption of the nascent neo-church it serves.
Octogesimum natalem (1962.10.18)
On October 18, 1962, John XXIII issued a brief Latin letter to Cardinal André Jullien on the occasion of his eightieth birthday. In a few lines, he praises Jullien’s legal expertise, prudence, diligence in the Roman Rota, and personal virtues such as piety, modesty, and affability, and then imparts an Apostolic Blessing, invoking God as the giver of every good and perfect gift. The text is short, apparently harmless, and purely congratulatory — yet precisely in this saccharine banality, issued on the eve of the Second Vatican Council, one sees the **cold substitution of supernatural Catholic mission with a self-referential cult of bureaucratic merit within the conciliar apparatus**.
Cum omne (1962.07.24)
Dated July 24, 1962, this Latin letter of the usurper John XXIII flatters Augustin Bea on the fiftieth anniversary of his priestly ordination, extols the priesthood in generic terms, and, above all, celebrates Bea’s role as head of the Secretariat for Promoting Christian Unity in preparation for the so‑called Second Vatican Council, granting indulgences linked to his jubilee celebrations. The text is a polished panegyric that cloaks in pious phrases the elevation of one of the chief engineers of doctrinal dilution and ecumenical subversion — a concise specimen of the conciliar revolution presenting apostasy as grace.
Causa praeclara (1962.07.16)
The letter attributed to John XXIII (“Ioannes PP. XXIII”) appoints Cardinal Cento as legate to the celebrations in Ávila marking four centuries since St Teresa of Jesus began the Discalced Carmelite reform, praises Teresa’s contemplative and penitential ideal, extols cloistered prayer as eminent apostolate, and links Teresian spirituality to hopes for abundant fruits from the then-upcoming Second Vatican Council. It clothes the conciliar revolution with borrowed Teresian authority, instrumentalizing a great Doctor of the Church as a pious veil for the incipient neo-church.
Varia
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