Antipopes of the Antichurch
Timeline of this heretical pontiff
Encyclical Letters
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Quamvis religioso (1963.02.09)
This brief Latin letter of John XXIII to Cardinal Efrem Forni, marking five lustra as bishop and ten as priest, is a courtly congratulation: it thanks God for graces, praises Forni’s diplomatic service to the Apostolic See (notably in Ecuador, Belgium, Luxembourg), commends his prudence and constancy, recalls his elevation to the cardinalate, and ends with a blessing and wish for renewed zeal for God’s glory and the good of souls.
Quamvis nullum (1963.01.20)
John XXIII’s Latin letter “Quamvis nullum” (20 January 1963) congratulates Tatsuho Doi on the twenty-fifth anniversary of his episcopal consecration as Archbishop of Tokyo, praises his pastoral zeal and the growth of Catholicism in Japan, extols his elevation as the first Japanese “cardinal,” invokes biblical language about grace and divine assistance, encourages the construction of a new principal church, and grants a plenary indulgence linked to his jubilee celebration. Beneath its pious phrasing, this text is a calculated piece of conciliar propaganda, employing traditional formulas to legitimize an illegitimate hierarchy and a naturalistic, statist vision of the “Church” utterly severed from the integral reign of Christ the King and the pre-1958 Magisterium.
Franciscalis familia (1963.01.16)
John XXIII’s Latin letter “Franciscalis familia” (16 January 1963) addresses Basil Heiser, Minister General of the Conventual Franciscans, on the 7th centenary of the translation of the relics of St Anthony of Padua. The text praises St Anthony’s holiness, veneration, miracles, the incorrupt tongue, exhorts the Franciscan family to imitate his prayer, preaching, and charity, and links these celebrations with the then-ongoing Second Vatican Council, expressing the hope that, aided by St Anthony’s intercession, the Council will yield abundant fruits for the Church.
Mirabilis ille (1963.01.06)
The letter “Mirabilis ille” of 6 January 1963, issued by antipope John XXIII to all bishops and “Fathers” of Vatican II, recalls with sentimental pathos the first session of the council, outlines the continuation of its work between sessions, establishes a central commission of “cardinals” to coordinate it, exhorts bishops to maintain spiritual and practical union with Rome, mobilizes clergy and laity in prayer and collaboration for the council, and finally inflates Vatican II into a universal event allegedly directed to the whole human family, including non-Catholics, as an epiphanic sign of grace and unity. In reality, this text is a programmatic self-unmasking of the conciliar sect: a juridical, theological, and spiritual subversion of the Catholic concept of a council, of ecclesiastical authority, and of the unique salvific mission of the Church, employed to enthrone precisely that naturalistic, ecumenical, liberal order condemned by the pre-1958 Magisterium.
Varia
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