Antipopes of the Antichurch
Timeline of this heretical pontiff
Encyclical Letters
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Romanae Synodi Sessiones in Aula Benedictionum (1960.01.26)
In this allocution on the Roman Synod, John XXIII exhorts clergy to cultivate the “virtues required by the dignity of priests,” organizing his exhortation around three images: the priest’s “head” (doctrine), “heart” (charity and affectivity), and “tongue” (speech). He praises external decorum, ongoing study (with special mention of Scripture, Fathers, St Thomas, liturgy, and canon law), love of Christ and souls, priestly celibacy, and custody of speech, quoting Trent, Scripture, and traditional ascetical authors to outline an ideal of disciplined, edifying priestly life.
Romanae Synodi Sessiones: II Allocutio (1960.01.26)
In this allocution of 26 January 1960, the usurper John XXIII addresses the Roman Synod, offering a meditation on the virtues required of priests, structured around three images: the priest as head (doctrine and intellect), heart (affections and charity), and tongue (speech and discretion). He invokes the Council of Trent on clerical decorum, exhorts to serious study (Scripture, Fathers, St Thomas, liturgy, canon law), praises celibacy, calls for interior holiness behind exterior comportment, and warns against sins of the tongue. The text is outwardly edifying, but precisely in this apparently pious, moralizing tone it functions as a subtle manifesto of the conciliar revolution: it empties priestly sanctity of dogmatic militancy, evacuates the primacy of sacrificial worship, and prepares the clergy for the anthropocentric, irenic, modernist deformation that will soon be imposed on the entire structure occupying the Vatican.
Romanae Synodi Sessiones: Sacrum Sacerdotum Munus (1960.01.25)
In this allocution of 25 January 1960, John XXIII addresses the opening phase of the Roman Synod, invoking Saints Peter and Paul, extolling the sacredness of the priestly office, and urging clergy to holiness through attachment to the altar, the Roman Catechism, and the liturgy. With unctuous rhetoric about sanctity, sacrifice, and Marian-Tridentine piety, he seeks to present his Roman Synod as renewal in continuity with Trent and the Fathers, while carefully avoiding any concrete denunciation of contemporary doctrinal subversion or the nascent conciliar revolution. This apparently pious exhortation is in reality a strategic veil: a luminous preface to darkness, preparing minds and structures for the self-destruction of Catholic Rome under the banner of “holiness.”
Romanae Synodi Sessiones in Aula Benedictionum (1960.01.25)
The allocution delivered by John XXIII on 25 January 1960 at the opening session of the Roman Synod is a devotional exhortation addressed to the clergy of Rome, extolling priestly holiness, the dignity of the sacred ministry, the centrality of the Holy Sacrifice, and the exemplary role of priests in doctrine, liturgy, and pastoral life. It invokes Saints Peter and Paul, praises the Roman Catechism, recommends lectio of Saint Paul, and urges meticulous liturgical observance and interior sanctity of the clergy.
Beneath this apparently impeccable language, the speech functions as a carefully staged anesthetic: a traditional-sounding veil cast over the nascent conciliar revolution, disarming vigilance while the foundations of integral Catholic faith are prepared for subversion.
Varia
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