Antipopes of the Antichurch
Timeline of this heretical pontiff
Encyclical Letters
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Romanae Dioecesis Prima Synodus (1960.01.31)
The allocution of John XXIII at the solemn closing of the First Roman Diocesan Synod (1960) is an exuberant self-congratulatory discourse glorifying the synod as an “overflowing gift of God,” celebrating the vitality of the Roman clergy, outlining eight pastoral sections (persons, teaching, worship, sacraments, apostolic action, Christian education, administration, charity), and crowning everything with the explicit orientation toward the forthcoming Vatican II as the natural continuation of this “renewal.” It wraps this program in pious language about faith, hope, charity, Eucharistic devotion, and Marian piety, presenting the conciliar project as the mature fruit of Roman pastoral wisdom and the living tradition of Peter’s See.
IOANNES XXIII allocutio (1960.01.28)
John XXIII’s 28 January 1960 allocution to seminarians in Rome, delivered in the Ignatian church during the diocesan synod, presents an apparently pious exhortation: a call to select and form a chosen clergy, to “walk worthily,” to live detached from the world, nourished on Scripture, and faithful to prayer and the Psalms. Yet beneath this edifying surface, the speech quietly installs the foundational motifs of the conciliar revolution: praise of a numerically expansive global clergy oriented to “a new and better ordering” of humanity, a rhetorical separation of “Church” and concrete dogmatic combat, a sentimentalist language masking the coming demolition of integral doctrine, and a proto-ideology of an “adaptable” Church inaugurating a “new order of the ages” consistent with condemned liberalism and Modernism.
ROMANAE SYNODI SESSIONES (1960.01.27)
The allocution delivered by John XXIII on 27 January 1960 at the third session of the Roman Synod presents itself as a spiritual exhortation on the dignity of the priesthood, the pastoral mission of the clergy in Rome, and the model of Christ the Good Shepherd, interwoven with references to St John Mary Vianney, St Gregory the Great, missionary zeal, and the responsibilities of Roman Curia clergy toward the universal Church. Beneath the devotional surface, it subtly reconfigures the understanding of priestly life and ecclesial structure, preparing the way for the conciliar revolution by sentimentalising pastoral language, relativising hierarchical precision, and instrumentalising authentic pre‑1958 authorities to legitimate an emerging counterfeit magisterium.
Romanae Synodi Sessiones: Allocutio Ioannis XXIII (1960.01.27)
The speech delivered by John XXIII on 27 January 1960 at the Roman Synod presents itself as a pious exhortation to the Roman clergy: a meditation on the priesthood as participation in the priesthood of Christ, the image of the Good Shepherd, the dignity and duties of priests in Rome, the complementarity of direct and indirect pastoral work, and the model of St. John Mary Vianney and St. Gregory the Great for priestly life and governance. It culminates in an apparently devout appeal that the clergy of Rome live their vocation in union with the “Pope,” serving the salvation of souls under the image of Christ the Good Shepherd.
This seemingly edifying allocution is in reality a carefully constructed veil, covering and preparing the metamorphosis of the Roman clergy from guardians of the supernatural order into compliant functionaries of a new, naturalistic, conciliar religion.
Varia
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