Antipopes of the Antichurch
Timeline of this heretical pontiff
Encyclical Letters
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IOANNES XXIII (1961.01.16)
At this secret consistory of 16 January 1961, Giovanni Roncalli (“John XXIII”) reports routine curial formalities, laments persecutions and moral dangers in the world, exalts the planned “ecumenical council” as an instrument of peace and renewal, and creates several new “cardinals,” presenting the conciliar agenda as a hopeful flowering of the Church for humanity. In reality, this apparently pious allocution is a programmatic manifesto of the new paramasonic religion of post-conciliarism, in open rupture with the integral, pre-1958 Catholic Faith and the social Kingship of Christ.
Allocutio Ioannis XXIII ad Commissiones Praeparatorias (1960.11.14)
In this address of 14 November 1960 in St Peter’s Basilica, Angelo Roncalli (John XXIII) convenes and exhorts the preparatory commissions for what would become Vatican II. He praises previous ecumenical councils, outlines procedural hopes and methods for the new council, appeals to history, unity, and human collaboration, and explicitly frames the coming assembly not primarily as a defense of dogma against errors, but as a positive aggiornamento of Christian life, discipline, and thought in response to the modern world. The text’s pious veneer conceals and inaugurates a radical shift: from defending the immutable deposit of faith to adapting the Church to the spirit of the age, laying a programmatic foundation for the conciliar revolution and systemic apostasy.
Allocutio Ioannis XXIII ad Athletas (1960.08.24)
This allocution of John XXIII to Olympic athletes (St. Peter’s Square, 24 August 1960) greets sportsmen from all nations, recalls Pius X’s courtesy toward Pierre de Coubertin, extols physical exercise and noble competition, and briefly alludes to Rome’s dual role in history and religion, presenting the city as providential center of empire and then of Christianity, and concludes with a generic invocation of divine blessings on the athletes and their families. The entire speech is a polished hymn to natural virtue and international camaraderie, burying the Cross and the Kingship of Christ under an elegant cult of the body and of “universal” values, and thus manifests from its first line the spiritual sterility of the conciliar revolution.
Sacrum Consistorium (1960.05.30)
On 30 May 1960, in the Apostolic Palace, John XXIII convened a semi-public consistory to hear the Cardinals and bishops regarding the canonization of John de Ribera, Patriarch of Antioch and Archbishop of Valencia. The text briefly recalls the prior procedural stages, asserts that Ribera’s heroic virtue and miracles have been sufficiently established, invites once more the votes of the attending prelates, notes unanimous consent, and then announces the decision to enroll Ribera among the saints on Trinity Sunday (12 June 1960) in St Peter’s Basilica, exhorting prayer that this decree be for God’s glory and the good of the Christian people. From the perspective of integral Catholic faith, this seemingly formal act exposes the self-demolition of authority in the conciliar revolution: an usurper invoking the infallible forms of the Roman Pontificate to counterfeit sanctity, thereby corroding the very notion of canonization and preparing the way for the neo-church’s cult of ideological “saints.”
Varia
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