Antipopes of the Antichurch
Timeline of this heretical pontiff
Encyclical Letters
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Allocutio Ioannis XXIII (1962.01.23)
Venerable Brothers and beloved sons – thus speaks Roncalli, presenting with self-satisfied serenity the completion of another preparatory session for the so‑called Second Vatican Council. He praises the “central commission,” exalts the global collaboration of experts, bishops, universities, laity; he repeats the vocabulary of “joy,” “service,” “unity,” and announces two acts: a universal call to prayer for the Council and a document promoting the Latin language in seminaries. The entire allocution is a soft-focus celebration of organizational zeal and consensual optimism surrounding an event that, as history proved, would become the detonator of the conciliar revolution.
Allocutio Ioannis XXIII (1961.11.07)
At this plenary session address of November 7, 1961, John XXIII extols the work of the Central Commission preparing the so-called Second Vatican Council, praises the zeal of bishops and experts drafting schemas, invokes worldwide expectations (including those “separated from the Church” and even non-baptized), calls for confidence, human cooperation, respect for the “human person,” and presents the coming Council as a response to contemporary aspirations for peace, progress, and unity; in doing so, he proposes a council oriented not to the condemnation of errors and the restoration of the social Kingship of Christ, but to dialogue with the world and reassurance of mankind.
Allocutio Ioannis XXIII ad Domum Cattolicam Studiorum Universitatis a Sacratissimo Corde Iesu (1961.11.05)
The allocution attributed to John XXIII on 5 November 1961 briefly celebrates the inauguration of the Roman house of the so‑called Catholic University of the Sacred Heart, praises its founders and benefactors (especially Agostino Gemelli), recounts with sentiment the continuity from Pius XI and Pius XII, extols medical science united with “Christian wisdom,” and invokes Mary as Seat of Wisdom and Health of the Sick over this institution dedicated to medical teaching in Rome. It is a short, congratulatory discourse presenting the fusion of academic medicine and a vague Christian inspiration as a noble apostolate for the good of man, without one word about the primacy of the Most Holy Sacrifice, the necessity of the state of grace, the rights of Christ the King over States, or the errors devouring the Church and universities at that very hour; this silence itself unmasks the text as a symptom of the conciliar revolution that prefers sentimental naturalism to integral Catholic faith.
Allocutio Ioannis XXIII ad sodales Societatis Iesu (1961.10.01)
This brief Latin allocution of John XXIII on 1 October 1961, addressed to Jesuits gathered in Rome, praises their global apostolate, exalts their special vow of obedience to the Roman See, and urges them to persevere in fidelity to the “Successor of Peter,” spreading piety, moral integrity, and truth among all social classes. It closes with an affectionate blessing, depicting the Society of Jesus as a consoling vanguard of ecclesial service under his authority. In reality, this address is a concentrated programmatic signal: the harnessing of the once-militant Ignatian order into obedient instruments of the conciliar revolution and the coming neo-church.
Varia
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