Antipopes of the Antichurch
Timeline of this heretical pontiff
Encyclical Letters
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LA IOANNES PP. XXIII SACRA CONSISTORIA (1962.03.19)
The text records the secret consistory of 19 March 1962 under John XXIII: formal acts regarding the Camerlengo of the College of Cardinals, an allocution on the death of cardinals, laments about restrictions on civil and religious liberties, announcement and creation of ten new members of the College of Cardinals, and the programmatic decision that all cardinals, including those of the diaconal order, are to receive episcopal consecration, all set within the ideological horizon of the impending Vatican II. The entire document is a carefully choreographed manifesto of a new power-structure and a new ecclesiology that already severs itself from the perennial doctrine of the Church and replaces it with a sacralised, bureaucratic progressivism.
Allocutio Ioannis XXIII on Christian Unity Secretariat (1962.03.08)
The text is a brief allocution of John XXIII to the members and consultors of the Secretariat for Promoting Christian Unity (Secretariatus pro unitate christianorum assequenda) in March 1962, praising their work in preparing Vatican II, exalting their “charity” toward non-Catholics, extending benevolent language even to all “upright and God-fearing men” as cooperators of the Kingdom of God, and presenting the Secretariat’s activity as a legitimate continuation of the Church’s pastoral mission in the spirit of Trent. It is precisely in these apparently pious formulas that we see the programmatic displacement of the Catholic doctrine of the one Church by an irenic, humanistic, and proto-syncretic rhetoric that prepares the conciliar revolution.
La allocutio Ioannis XXIII (1962.02.27)
The text is a brief allocution delivered by John XXIII on 27 February 1962 at the close of the fourth session of the Central Preparatory Commission for the so‑called Second Vatican Council. He praises the work on seminary and studies reform, evokes the Tridentine decrees on priestly formation, laments contemporary difficulties, exhorts to foster vocations and holy priests, and sentimentally recalls St Gabriel of Our Lady of Sorrows as an ideal of youthful sanctity, ending with pious encouragement and an “apostolic blessing.” From the standpoint of unchanging Catholic doctrine, this gentle discourse is not anodyne, but a calculated chrysalis in which the future demolition of priesthood, seminaries, and sacral life is wrapped in sugar-coated rhetoric and weaponised sentimentality.
Allocutio Ioannis XXIII ad Commissionem Centralem (1962.02.20)
At the opening of the fourth session of the Central Commission preparing the so‑called Vatican II, John XXIII addresses cardinals and officials with condolences for deceased members, sentimental Marian references (notably to Czestochowa), praise for the Polish hierarchy, and a pious-sounding exhortation that their labors serve “the glory of God” and the preparation of a “perfect people” for the Lord. Beneath this polished facade lies the serene self-presentation of a man already engaged in subverting the integral Catholic order: the speech is a calm overture to revolution disguised as continuity.
Varia
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