Antipopes of the Antichurch
Timeline of this heretical pontiff
Encyclical Letters
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Allocutio Ioannis XXIII ad Redemptoristas (1963.02.08)
John XXIII’s speech to the Redemptorist superiors (8 February 1963) flatters the congregation for its growth, urges the revision of its Rule and Constitutions “in view of current needs,” insists this be done without “bending to the world,” exhorts fidelity to St. Alphonsus, praises Redemptorist missions, and asks their prayers and sacrifices for the ongoing Second Vatican Council. It is a short, apparently pious allocution, presenting John XXIII as benign guardian of religious life and of the spirit of St. Alphonsus. In reality, it is an ideological programmatic piece: a controlled demolition manual for traditional religious life, cloaked in sentimental rhetoric, placed at the service of the conciliar revolution and the nascent neo-church.
Allocutio Ioannis XXIII (1962.12.08)
The allocution delivered by John XXIII on 8 December 1962 at the close of the first period of Vatican II presents the first session as a providentially guided, Marian-framed beginning of a grand ecclesial renewal; it exalts the unprecedented global episcopal gathering, praises the initial liturgical schema, anticipates uninterrupted conciliar labor leading to a “new Pentecost,” and projects the Council’s fruits as a youthful revitalization of the Church and an expansion of Christ’s kingdom in the modern world. In reality, this speech is the self-celebration of an already operative revolution: a programmatic manifesto of the conciliar sect, cloaking rupture with Tradition under pious rhetoric, sentimental Marian imagery, and the abuse of Catholic vocabulary.
Allocutio Ioannis XXIII (1962.12.07)
At the close of the first session of Vatican II, John XXIII addresses the assembled council fathers in St. Peter’s Basilica with expressions of joy, gratitude, and paternal affection. He praises their work, highlights the “spectacle” offered to the world by the gathered hierarchy, underlines fraternal unity and “charity in truth,” and points to the Council’s purpose as making the Gospel better known and applied in contemporary life and culture. He frames the event as a luminous manifestation of the “one, holy, catholic and apostolic Church,” invoking Mary’s protection and concluding with his “Apostolic Blessing.”
CONCILIUM OECUMENICUM VATICANUM II SOLLEMNITER INCHOATUR (1962.10.11)
The allocution of John XXIII at the solemn opening of the so‑called Second Vatican Council presents this assembly as a providential, joyful “new Pentecost,” proposes a shift from doctrinal condemnation to “the medicine of mercy,” extols contemporary developments as signs of divine providence, and defines the Council’s primary task as preserving the “deposit of faith” while adapting its mode of expression to the modern world so that modern man may more readily receive it.
Varia
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