Antipopes of the Antichurch
Timeline of this heretical pontiff
Encyclical Letters
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+ 2 postsApostolic Exhortations
+ 3 postsApostolic Constitutions
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+ 87 postsMotu Proprio
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+ 10 postsNot categorized
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+ 1 postsNews feed
Omnibus Mater (1960.02.10)
The text published under the name of John XXIII as the apostolic letter “Omnibus Mater” (10 February 1960) proclaims St. Louise de Marillac as heavenly patroness of all engaged in “Christian social works,” praising her collaboration with St. Vincent de Paul and elevating her as a universal model and intercessor for modern social activity, while clothing this gesture in pious language about charity, mercy for the suffering, and ecclesial approval expressed through liturgical privileges. In reality, this seemingly harmless act is a calculated element of the conciliar revolution: a sentimental, juridically hollow maneuver instrumentalizing a saint to baptize the emerging naturalistic “social” religion that would soon be codified by the Second Vatican pseudo-council.
Urbi Valentiae (1960.02.12)
Urbi Valentiae is a Latin apostolic brief of John XXIII dated 12 February 1960, in which he confers upon the cathedral church of Valencia in Venezuela, dedicated to Our Lady of Perpetual Help, the title and privileges of a minor basilica, praising its antiquity, Marian devotion, and artistic beauty, and decreeing the act with the full usual canonical formulae. The text is short, administrative in tone, and appears pious and traditional on the surface—yet it stands as a revealing fragment of a pseudo-pontifical regime whose Marian and liturgical language serves as a façade for a revolution against the very Church it claims to honor.
Expedit sane (1960.02.12)
The brief Latin text attributed to John XXIII under the title “Expedit sane” (12 February 1960) nominally proclaims St John Bosco as principal heavenly patron of the diocese of Rivadavia, invoking his missionary zeal and spiritual protection so that the “recently erected” diocese may grow and be preserved from “widespread evils.” Under the guise of a traditional patronage decree, it cloaks the usurper’s claim to apostolic authority, presupposes the legitimacy of the conciliar revolution’s new diocesan architecture, and instrumentalizes a saint to buttress a nascent paramasonic structure parasitic upon the true Church.
Diuturno usu (1960.02.29)
The document “Diuturno usu” of John XXIII proclaims that long-standing diplomatic practice has shown the “great advantages” of formal relations between the Apostolic See and nations, presenting such ties as instruments for peace and “true progress,” and on this basis erects an Apostolic Internunciature to the Republic of Turkey with its seat in Constantinople, granting it all privileges proper to such papal legations. It is a concise juridical text in which John XXIII, invoking “Apostolic power,” solemnly binds the Holy See into a stable framework of public friendship with a state that officially rejects the Kingship of Christ, divine law, and the rights of the Church.
Varia
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