Antilegacy of John XXIII – johnxxiii.antichurch.org

Antipopes of the Antichurch

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Archbishop John McCarthy in full liturgical regalia during the elevation of Kaduna to a metropolitan see in 1959.

Lagosensis (Kadunaënsis) (1959.07.16)

The document issued by John XXIII, under the title “Constitutio Apostolica Lagosensis (Kadunaënsis),” externally concerns the elevation of Kaduna to a metropolitan see and the erection of a new so‑called ecclesiastical province in Northern Nigeria, detaching certain jurisdictions from Lagos and Onitsha and conferring metropolitan status and insignia on John McCarthy and his successors. It presents itself as an act of pastoral governance, aimed—so it claims—at better administering the “Christian flock” and fostering the growth of the faith in that region.

In reality, this text is an early and chilling specimen of juridical re‑engineering by the man who inaugurated the conciliar revolution, revealing the transition from the integral Catholic order to a colonial, bureaucratic, and eventually apostate framework that prepared the rise of the conciliar sect and its paramasonic structures.

A solemn Catholic ceremony in the Belgian Congo, featuring indigenous clergy in traditional vestments before a wooden church with a map of Africa and marked borders of the Apostolic Vicariate of Goma.

Bukavuensis (1959.06.30)

A short Latin decree attributed to John XXIII announces the partition of the Apostolic Vicariate of Bukavu in Belgian Congo to create a new Apostolic Vicariate of Goma, entrusted ostensibly to indigenous clergy, with borders defined by civil and natural markers and with the usual canonical faculties and obligations attached to such a jurisdiction. Behind this dry bureaucratic act, signed in 1959 on the eve of the conciliar revolution, stands a paradigmatic gesture of the emerging neo-church: the instrumentalization of missionary structures and native clergy for a geopolitical, modernist, and ultimately anti-Catholic reconfiguration of authority, preparing the way for the demolition of Christ’s social Kingship and the usurpation of the very notion of apostolic jurisdiction.

A Catholic bishop in traditional vestments stands solemnly before the ruins of Hiroshima, holding a document titled 'Hiroshimaensis,' with the Assumption Church in the background.

Hiroshimaensis (1959.06.30)

The Latin text issued under the name of John XXIII, titled “Hiroshimaensis,” declares the elevation of the Apostolic Vicariate of Hiroshima (entrusted to the Jesuits) to the rank of a diocese, assigns it as suffragan to Nagasaki, orders the erection of a cathedral at Hiroshima’s church of the Assumption, the creation of a chapter (or diocesan consultors), the establishment of at least a minor seminary, defines the episcopal mensa from existing vicariate goods and Propaganda Fide subsidies, and entrusts execution to the Apostolic Internuncio in Japan, Maximilian von Fürstenberg. In form, it imitates classical Apostolic Constitutions, appeals to the expansion of the faith among pagans, and cloaks itself with canonical solemnity, censuring any resistance.

Pope John XXIII delivering an allocution to Filipino bishops and faithful in a grand cathedral.

Allocutio Ioannis XXIII ad Philippinos (1959.12.06)

The allocution delivered by John XXIII on 6 December 1959 to the bishops and faithful of the Philippine Islands, gathered for a “missionary year” culminating in Manila, outwardly praises zeal for the spread of the “Kingdom of Christ,” commends support for missionary works, invokes classic biblical formulas about redemption “from every tribe and tongue and people and nation,” and flatters the supposed generosity and Catholic identity of the Filipino people. It frames all this under his guidance and in continuity (at least verbally) with Pius XII, emphasizing contributions of prayer, example, and financial support for missions, and concludes with a Marian invocation and apostolic blessing. Behind this pious facade, however, the text functions as a subtle reprogramming of missionary consciousness, subordinating authentic Catholic apostolate to the emerging conciliar mentality that will soon dissolve the very notion of conversion into diplomatic expansion of a future neo-church empire.

Varia

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Antipope John XXIII
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