amdg – Page 44 – Antipope John XXIII

Traditional Catholic priest in missionary setting with scroll labeled 'Portus Moresby 1959', symbolizing preconciliar mission and warning against conciliar revolution

Portus Moresby (1959.07.16)

amdg / 2025-11-10

The constitution Portus Moresby, issued by the usurper John XXIII in 1959, is a juridical act that reorganizes territories in Papua by carving out from the then Apostolic Vicariate of Port Moresby a new Apostolic Vicariate (“Insulae Yule”) and a new Apostolic Prefecture (“Daruensis”), redefining boundaries between Port Moresby and Samarai, and entrusting the new circumscriptions to specific missionary congregations, while clothing the whole in traditional curial legal form and threats of canonical penalties for non-compliance.

A traditional Catholic depiction of the inauguration of a building for the so-called Apostolic See at the New York World's Fair in 1962, highlighting technocratic optimism and global cooperation.

Messages

APOSTOLICAE SEDIS AEDIFICIO DESTINATA (1962.10.31)

amdg / 2025-11-10

Present in spirit at the inauguration in New York of the building reserved to the so‑called Apostolic See at the universal exposition, the speaker congratulates the organizers, extols technical progress and international cooperation, expresses the hope that technological achievements will contribute to “spiritual progress” as the basis of peace and prosperity, and invokes divine assistance upon this initiative; in a few smooth paragraphs of diplomatic euphoria he reduces the visible presence of the “Holy See” among the nations to a ceremonial endorsement of globalist exhibitionism and naturalistic optimism, without a single word on the Social Kingship of Christ, the true Church, the Most Holy Sacrifice, conversion, sin, or judgment—thus revealing a mentality radically foreign to, and in practice opposed to, integral Catholic doctrine.

Archbishop John McCarthy in full liturgical regalia during the elevation of Kaduna to a metropolitan see in 1959.

Apostolic Constitutions

Lagosensis (Kadunaënsis) (1959.07.16)

amdg / 2025-11-10

The document issued by John XXIII, under the title “Constitutio Apostolica Lagosensis (Kadunaënsis),” externally concerns the elevation of Kaduna to a metropolitan see and the erection of a new so‑called ecclesiastical province in Northern Nigeria, detaching certain jurisdictions from Lagos and Onitsha and conferring metropolitan status and insignia on John McCarthy and his successors. It presents itself as an act of pastoral governance, aimed—so it claims—at better administering the “Christian flock” and fostering the growth of the faith in that region.

In reality, this text is an early and chilling specimen of juridical re‑engineering by the man who inaugurated the conciliar revolution, revealing the transition from the integral Catholic order to a colonial, bureaucratic, and eventually apostate framework that prepared the rise of the conciliar sect and its paramasonic structures.

A solemn Catholic ceremony in the Belgian Congo, featuring indigenous clergy in traditional vestments before a wooden church with a map of Africa and marked borders of the Apostolic Vicariate of Goma.

Apostolic Constitutions

Bukavuensis (1959.06.30)

amdg / 2025-11-10

A short Latin decree attributed to John XXIII announces the partition of the Apostolic Vicariate of Bukavu in Belgian Congo to create a new Apostolic Vicariate of Goma, entrusted ostensibly to indigenous clergy, with borders defined by civil and natural markers and with the usual canonical faculties and obligations attached to such a jurisdiction. Behind this dry bureaucratic act, signed in 1959 on the eve of the conciliar revolution, stands a paradigmatic gesture of the emerging neo-church: the instrumentalization of missionary structures and native clergy for a geopolitical, modernist, and ultimately anti-Catholic reconfiguration of authority, preparing the way for the demolition of Christ’s social Kingship and the usurpation of the very notion of apostolic jurisdiction.

A Catholic bishop in traditional vestments stands solemnly before the ruins of Hiroshima, holding a document titled 'Hiroshimaensis,' with the Assumption Church in the background.

Apostolic Constitutions

Hiroshimaensis (1959.06.30)

amdg / 2025-11-10

The Latin text issued under the name of John XXIII, titled “Hiroshimaensis,” declares the elevation of the Apostolic Vicariate of Hiroshima (entrusted to the Jesuits) to the rank of a diocese, assigns it as suffragan to Nagasaki, orders the erection of a cathedral at Hiroshima’s church of the Assumption, the creation of a chapter (or diocesan consultors), the establishment of at least a minor seminary, defines the episcopal mensa from existing vicariate goods and Propaganda Fide subsidies, and entrusts execution to the Apostolic Internuncio in Japan, Maximilian von Fürstenberg. In form, it imitates classical Apostolic Constitutions, appeals to the expansion of the faith among pagans, and cloaks itself with canonical solemnity, censuring any resistance.

Pope John XXIII delivering an allocution to Filipino bishops and faithful in a grand cathedral.

Speeches

Allocutio Ioannis XXIII ad Philippinos (1959.12.06)

amdg / 2025-11-10

The allocution delivered by John XXIII on 6 December 1959 to the bishops and faithful of the Philippine Islands, gathered for a “missionary year” culminating in Manila, outwardly praises zeal for the spread of the “Kingdom of Christ,” commends support for missionary works, invokes classic biblical formulas about redemption “from every tribe and tongue and people and nation,” and flatters the supposed generosity and Catholic identity of the Filipino people. It frames all this under his guidance and in continuity (at least verbally) with Pius XII, emphasizing contributions of prayer, example, and financial support for missions, and concludes with a Marian invocation and apostolic blessing. Behind this pious facade, however, the text functions as a subtle reprogramming of missionary consciousness, subordinating authentic Catholic apostolate to the emerging conciliar mentality that will soon dissolve the very notion of conversion into diplomatic expansion of a future neo-church empire.

Pope John XXIII addressing Marian Congregation members in Novara, 1959. A solemn scene in a grand cathedral with traditional attendees.

Speeches

A A A LA IOANNES PP. XXIII NUNTIUS RADIOPHONICUS… (1959.08.20)

amdg / 2025-11-10

John XXIII’s 20 August 1959 radio message to the members of the Marian Congregations gathered in Novara is a short exhortation praising their past merits, encouraging their apostolic zeal, and urging them to be devoted children and propagators of the Blessed Virgin Mary, emphasizing consecration to her, imitation of her virtues, and collaboration with the hierarchy in lay apostolate initiatives aligned with the 1957 Roman Congress of the Lay Apostolate. Behind this seemingly pious Marian rhetoric, however, stands the programmatic soft-launch of a horizontal, laicized, sentimentally Marian, and ultimately Modernist deformation of Catholic life that prepared the way for the conciliar revolution.

A traditional Catholic Pentecost celebration in a historic European church with priests in liturgical vestments and a bishop delivering a radio address.

Speeches

Nuntius radiophonicus «Veni Creator» (1959.05.17)

amdg / 2025-11-10

At Pentecost 1959, the newly elected antipope John XXIII addressed a brief radiophonic message to conclude a pan-European broadcast of the hymn Veni Creator Spiritus, sung in seven major churches across Europe. In elevated but generic language, he rejoices that this coordinated liturgical-musical event allegedly mirrors the Cenacle, presents it as a “new song” of charity, unity and peace, and ends with a Trinitarian doxology and blessing. From the perspective of unchanging Catholic doctrine, this seemingly pious fragment is the polished liturgical mask of an already advancing revolution: a sentimental, horizontal, pan-European spectacle replacing the concrete, dogmatic mission of the Holy Ghost and preparing the stage for the conciliar apostasy and the usurpation of Christ’s public Kingship.

A priest leading prayers in a historic church with faithful kneeling in devotion, emphasizing Marian piety and reverence during the month of May.

Speeches

Nuntius radiophonicus de mense Maio et Concilio (1959.04.27)

amdg / 2025-11-10

The radiophonic message of 27 April 1959 from John XXIII calls the clergy and faithful to intensified Marian prayers during the month of May for the success of the announced ecumenical council. It presents Our Lady as particularly present and active “in our age,” as powerful mediatrix before Divine Mercy, intimately united with the Church, and thus as the natural focus of supplication so that the council may obtain heavenly assistance and a “happy outcome.”

Pope John XXIII delivering a radiophonic message in 1959 with a Marian altar in the foreground, symbolizing the tension between traditional Marian devotion and the impending conciliar revolution.

Messages

A A A LA IOANNES PP. XXIII NUNTIUS RADIOPHONICUS (1959.04.27)

amdg / 2025-11-10

The radiophonic message of John XXIII, dated April 27, 1959, exhorts bishops, clergy, religious, and laity to intensified Marian prayers during May for the success of the planned ecumenical council, presenting the Blessed Virgin as powerful intercessor, model of prayer with the Apostles at Pentecost, and heavenly patroness whose aid is sought above all for this impending assembly.

Author name: amdg