Author name: amdg

Pope John XXIII delivering his 1962 allocution in St. Peter's Basilica, surrounded by bishops in ceremonial vestments.
Speeches

Allocutio Ioannis XXIII (1962.12.08)

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The speech of John XXIII on 8 December 1962, closing the first period of Vatican II, celebrates the Council as a luminous epiphany of the “one, holy, catholic and apostolic Church,” extols the presence of civil authorities, glorifies the slow and “pastoral” method, presents the conciliar commissions as continuing the work between sessions, and prophesies a “new Pentecost” and an expansion of Christ’s Kingdom and peace in the world through implementation of conciliar norms. It is a self-congratulatory manifesto of humanistic optimism in which the alleged “ecumenical council” is exalted above all previous councils as a unique event for the Church and “civilization.” This text is not a Catholic allocution but the early self-unmasking of the conciliar revolution that replaces the reign of Christ the King with the cult of man and the sovereignty of the world.

A solemn Vatican hall with John XXIII surrounded by cardinals during a secret consistory in 1961.
Speeches

Consistorium secretum (1961.01.16)

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The Latin text records a secret consistory held on 16 January 1961 under John XXIII: formal transfer of the Camerlengo’s insignia, an allocution surveying global anxieties and hopes, insistence on “peace” and international solidarity, praise for episcopal and lay collaboration, optimistic references to the preparation of the coming ecumenical council, and the creation of four new cardinals from different nations to reflect the universality of the “Church.” Beneath the courteous curial prose, this allocution manifests the programmatic displacement of the supernatural mission of the Church by a horizontal, naturalistic, pseudo-pastoral agenda that would soon crystallize into the conciliar revolution.

Solemn depiction of John XXIII addressing the Central Commission preparing Vatican II in a grand Vatican hall adorned with stained-glass windows and frescoes.
Speeches

Allocutio Ioannis XXIII ad Commissionem Centralem (1961.06.12)

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John XXIII’s allocution of 12 June 1961 to the Central Commission preparing the so-called Second Vatican Council is a self-congratulatory inauguration of the preparatory work: he celebrates the rapid organization of commissions and secretariats, praises the global expectation surrounding the future council, compares it with previous ecumenical councils, invokes the Holy Ghost and a litany of saints, and exhorts the assembled prelates to proceed confidently with their labors so that the council may leave “indelebilia vestigia” on the life of the Church. Beneath this calm, devotional language, the speech reveals the spiritual program: an anticipatory legitimation of a new agenda, a manipulation of tradition to authorize rupture, and the subtle displacement of the supernatural marks of the Church by the optimism of worldly consensus.

Pope John XXIII addressing the Central Commission for Vatican II in 1961, surrounded by cardinals and bishops in a grand hall adorned with Catholic symbols.
Speeches

Allocutio Ioannis XXIII (1961.06.20)

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The allocution of John XXIII to the members of the Central Commission preparing Vatican II (20 June 1961) is a self-congratulatory address praising the progress of commissions, the consultation of bishops, universities, clergy and laity, and the global expectations surrounding the coming council. He presents the council as a luminous, pastoral aggiornamento, emphasizes procedural questions (participants, experts, voting, languages), insists the event concerns the entire Church and even “all peoples,” and frames it as a benevolent, open, almost parliamentary encounter of the “Sacred Hierarchy” with the world’s desires. In one sentence: it is the programmatic manifesto of a naturalistic, horizontal, and ecclesiologically subverted project that would soon enthrone the conciliar sect in place of the Catholic Church.

Pope John XXIII delivering an allocution in a Vatican hall, reflecting naturalistic pacifism and lacking supernatural clarity.
Speeches

Allocutio Ioannis XXIII (1961.07.06)

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On July 6, 1961, John XXIII delivered a brief allocution to the preparatory commission on the apostolate of the laity for the so‑called Second Vatican Council. The speech, occasioned by bloody events in Algeria, calls for prayers for peace among nations, for reconciliation of opposed parties, and for a concord founded on justice and charity, with a particular appeal to leaders of peoples that they may be enlightened to secure “true, secure and stable peace.”

A traditional Dominican friar in a historic Roman church, holding a closed breviary, with St. Dominic depicted in a stained-glass window behind him.
Speeches

Allocutio Ioannis XXIII ad Fratres Praedicatores (1961.09.25)

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John XXIII’s allocution to the superiors and members of the Order of Preachers (Dominicans), delivered on 25 September 1961, outwardly praises their fidelity to Rome, their attachment to their founder, their vocation of preaching, study, missions, youth formation, and publishing, and exhorts them to unite “nova et vetera” (new and old) in their life and apostolate in order to respond to “the needs of the times” and to aid the Apostolic See. Behind this apparently pious rhetoric, the speech functions as a programmatic attempt to conscript a historic doctrinal Order into the conciliar revolution, to subordinate Thomistic preaching to aggiornamento, and to prepare the mutilation of the Order into an instrument of Modernism.

John XXIII blessing Catholic University of the Sacred Heart in Rome, 1961. Traditional Catholic ambiance with academic and medical personnel.
Speeches

Allocutio Ioannis XXIII ad Romanam Domum Cattolicae Studiorum Universitatis (1961.11.05)

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John XXIII, in this allocution of 5 November 1961, ceremonially blesses and inaugurates the Roman house of the “Catholic University of the Sacred Heart” as an academic center for medical studies, evokes Pius XI and Pius XII as patrons of this enterprise, praises the work of Augustinus Gemelli, and invokes the Virgin Mary as “Seat of Wisdom” and “Health of the sick” over this institution. The entire text is a courteous panegyric to a modern academic-medical project, a rhetorical homage to “scientific progress” baptized with pious formulas, without one word about the primacy of the Most Holy Sacrifice, the necessity of the state of grace, the danger of naturalism in medicine, or the social Kingship of Christ: it is therefore a small but crystalline manifestation of the conciliar revolution’s spirit, cloaked in Catholic phrases yet detached from integral doctrine.

John XXIII addressing Vatican II preparatory commission with solemn intensity.
Speeches

Beatissimi Patris Spes et Vota (1961.11.07)

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The allocution “Beatissimi Patris Spes et Vota” of 7 November 1961 is an address by John XXIII to the Central Commission preparing the so-called Second Vatican Council. It praises the preparatory work, exalts worldwide expectations (including those “separated from the Church” and even non-baptized), frames the Council as an answer to contemporary aspirations for peace, human dignity, dialogue, and cooperation among nations, and presents the conciliar project as a hopeful response to global “anxieties” through institutional planning and a renewed engagement with the modern world. In reality, this speech is the serene manifesto of an already operative revolution: a naturalistic, anthropocentric, and ecumenical program preparing the demolition of the visible structures of the Church in the name of worldly optimism, thereby opposing the constant teaching of the true Catholic Church before 1958.

A reverent depiction of John XXIII's 1961 allocution for the Second Vatican Council, highlighting the deceptive rhetoric and revolutionary agenda behind the conciliar project.
Speeches

Allocutio Ioannis XXIII (1961.11.17)

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John XXIII’s allocution closes the work of the Central Preparatory Commission for the so‑called “Second Vatican Council,” congratulating the members for their efforts, praising the harmony with the press, insisting on a controlled “discipline of silence,” and clothing the entire revolutionary project in a rhetoric of joy, confidence, and ecclesial song, as if the conciliar enterprise were a pure work of the Holy Ghost guaranteeing “prosperous and happy” results. The whole speech is a polished prelude to catastrophe: a sentimental hymn to a council that would enthrone Modernist principles under the deceptive cadence of pious commonplaces.

John XXIII addressing the Polyglot Academy in Rome, surrounded by seminarians and ecclesiastical dignitaries in a solemn setting.
Speeches

Allocutio ad Academiam Polyglottam (1960.01.05)

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Before us stands a Latin allocution of John XXIII to the Polyglot Academy of the Sacred Congregation of Propaganda Fide (5 January 1960), in which he recalls his Roman seminary days, evokes sentimental memories of missionary fervour, praises the formation offered in Rome as the “head and summit” of Catholic life, and exhorts future clergy to bring the Gospel to the nations with zeal, concluding with acknowledgements and a blessing. Beneath the pious phraseology and rhetorical warmth, this text already manifests the seeds of a horizontal, sentimental, and institutional self-celebration that prepares, excuses, and ornaments the coming demolition of the integral Catholic faith.

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