amdg – Page 24 – Antipope John XXIII

An image depicting the 1962 allocution by John XXIII to the Secretariat for Promoting Christian Unity, highlighting the doctrinal betrayal and ecclesiastical crisis of Vatican II.

Allocutio Ioannis XXIII: Superno Dei Nutu aut Praeparatio Adulterina? (1962.03.08)

amdg / 2025-11-11

Vatican II’s usurper John XXIII, in this allocution of 8 March 1962 to the members and consultors of the Secretariat for Promoting Christian Unity, congratulates them on their work in preparing the Council, praises their “charity” toward non-Catholics, recalls his motu proprio Superno Dei Nutu establishing this Secretariat, invokes “unitarian” hopes of all who bear the Christian name, and extends this horizon even to all “upright and God-fearing” men who, knowingly or not, are said to contribute to the coming of God’s Kingdom; he endorses juridical norms to respond to “pastoral needs,” cites with calculated selectivity a closing discourse of Trent to give traditional varnish to his initiative, and ends with blessings on the Secretariat’s ecumenical labors. In reality, this short text is a programmatic manifesto of a new, naturalistic and irenic religion: a dismantling of the exclusive claims of the Catholic Church and a preparation of the paramasonic “Church of the New Advent” that will enthrone man instead of Christ the King.

John XXIII addressing cardinals during a secret consistory in the Apostolic Palace on 19 March 1962.

Speeches

Consistorium secretum (1962.03.19)

amdg / 2025-11-11

On 19 March 1962, in a “secret consistory” in the Apostolic Palace, John XXIII addressed the assembled cardinals, lamented deceased members of the college, deplored restrictions on civil and religious “freedoms” in various regions, extolled the coming Vatican II as an instrument of “unity” and “peace,” created ten new cardinals (largely diplomatic and progressive figures), and announced his plan to confer episcopal consecration on all cardinals (including deacons) on Holy Thursday in the Lateran Basilica. Behind the pious vocabulary, this allocution manifests a deliberate re-engineering of the Sacred College, the preparation of a compliant episcopal bureaucracy for the council, and the enthronement of naturalistic, diplomatic, and anthropocentric priorities in place of the royal rights of Christ and the immutable deposit of faith.

Angelo Roncalli (John XXIII) delivering an allocution post-fifth session of the Central Preparatory Commission for Vatican II in a grand Vatican hall.

Speeches

Allocutio Ioannis XXIII post sessionem quintam (1962.04.03)

amdg / 2025-11-11

At the end of the fifth session of the Central Preparatory Commission for Vatican II, Roncalli (John XXIII) delivers a short allocution of congratulation and encouragement. He links the work of preparing the council with the liturgical joy of Laetare Sunday, praises the “serene” diversity of opinions among the members, highlights three themes treated (Sacred Liturgy, Catholic Missions, press and spectacles/media), insists that the Church does not hinder but promotes the progress of arts, sciences, and modern means of social communication, lauds contemporary liturgical studies and missionary zeal, laments political difficulties for missions, and calls for morally responsible use of media. He closes with optimistic, sentimental symbolism around the “golden rose” and expresses confident hopes for the future fruits of the council as a great pastoral and doctrinal renewal.

A group of devout farmers kneeling in prayer before a crucifix in a rustic church during Passiontide, reflecting traditional Catholic piety and the themes discussed in John XXIII's 1962 address to the Italian Confederation of Direct Farmers.

Speeches

Discorsus ad Coltivatori (1962.04.04)

amdg / 2025-11-11

On 4 April 1962, in Saint Peter’s Basilica, John XXIII addressed the participants of the XVI Congress of the Italian Confederation of Direct Farmers. He linked their gathering to the liturgical season of Passiontide and Easter, praised rural piety and sacramental practice, commended their socio‑economic demands, and situated everything under the banner of his social encyclical “Mater et Magistra,” presenting agricultural work as a “vocation and mission” within a renewed Christian social vision. This apparently devout and pastoral discourse in fact functions as a soft-launch of the conciliar revolution: a sentimental, naturalistic, socially technocratic program that instrumentalizes Christian language to prepare the demolition of the integral Catholic order.

A traditional Catholic scene depicting John XXIII addressing the Central Preparatory Commission for Vatican II in a grand hall with Gothic architecture and a large crucifix in the background.

Speeches

Allocutio Ioannis XXIII (1962.05.12)

amdg / 2025-11-11

In this allocution of 12 May 1962, John XXIII addresses members of the Central Preparatory Commission for the so‑called Vatican II, praising their work, expressing calm confidence, invoking the image of a “new Pentecost,” stressing pastoral, disciplinary, and organizational questions (diocesan administration, family, formation), and warning against excessive trust in worldly powers while presenting the coming council as a universal blessing for the Church and humanity. In reality, this text functions as a serene programmatic overture to the dismantling of the integral Catholic order and the enthronement of conciliatory naturalism under a pious veneer.

Pope John XXIII addressing clergy and seminarians in the Vatican's Apostolic Palace during a 1962 vocations congress.

Speeches

Allocutio Ioannis XXIII ad congressum vocationum (1962.05.26)

amdg / 2025-11-11

Pope John XXIII’s 26 May 1962 allocution to participants in a global congress on priestly vocations presents itself as an encouraging discourse: he praises those responsible for seminaries, recalls his own youthful attraction to the priesthood, urges confidence rather than pessimism about vocations, underlines prayer for “holy, wise, active” priests, and sketches a profile of priestly life centered on moral rectitude, detachment from worldliness, fidelity to liturgical and sacramental duties, and cautious discernment amid modern changes. It seems serene, reassuring, almost edifying—yet precisely in this measured tone and selective emphasis lies the quiet program of a new religion, preparing the subversion of the Catholic priesthood into the clerical function of the coming conciliar sect.

Traditional Catholic bishop in a basilica holding an open missal with 'Unam Sanctam', surrounded by shadows symbolizing the absence of Christ's Social Kingship.

Speeches

Allocutio Ioannis XXIII (1962.06.20)

amdg / 2025-11-11

John XXIII’s address of 20 June 1962 triumphantly celebrates the completion of the three-year preparatory work for the Second Vatican Council, exalting human collaboration, organizational structures, and an optimistic vision of history and “unity” as signs of the Spirit guiding his initiative. He presents the coming Council as a luminous dawn for the Church and humanity, calling for widespread prayers and meditation—above all on the Gospel of John—to accompany what he hails as a providential and pacifying event. From the perspective of unchanging Catholic doctrine, this self-congratulatory discourse is not an innocent preface to a council, but the manifesto of a new religion: an anthropocentric, historicist, and diplomatically irenic program that prepares the systematic relativization of dogma, the subordination of the Church to the modern world, and the eclipsing of the social Kingship of Christ by the cult of man.

John XXIII addressing bishops at St. Peter's Basilica during the opening of the Second Vatican Council in 1962.

Speeches

Allocutio Ioannis XXIII in Sollemni SS. Concilii Inauguratione (1962.10.11)

amdg / 2025-11-11

On 11 October 1962, at St Peter’s, John XXIII solemnly opens the so‑called Second Vatican Council, presenting it as a providential, joyful event for the whole Church and the world. He extols past councils, claims this council aims not to condemn but to “present” Catholic doctrine more effectively, rebukes “prophets of doom” who see grave dangers in modern times, praises contemporary political and social conditions as opportune, proposes a new pastoral style emphasizing mercy over severity toward error, and frames the Council as service to “unity” and to modern humanity. In one sentence: this programmatic speech is the manifesto of a new religion, in which immutable doctrine is quietly subordinated to a worldly, naturalistic, and anti-traditional project that breaks with the integral Catholic Faith of all ages.

John XXIII addresses cardinals during a consistory on 15 November 1962, announcing the canonization of four beatified men linked to the Vatican II Council.

Speeches

Allocutio in consistorio (1962.11.15)

amdg / 2025-11-11

Venerable Brothers, the Latin text presented is a brief allocution attributed to John XXIII, delivered at a single consistorium on 15 November 1962, in which he announces with satisfaction the unanimous consent of those present to the canonization of four beatified men (Peter Julian Eymard, Antonio Maria Pucci, Francis Mary of Camporosso, and Vincent Pallotti), praises the spiritual fruits expected from raising them to the altars, recalls the intercessory power of the saints, and links these planned canonizations explicitly with the recently opened Vatican II, asking that their intercession obtain a happy course and abundant fruits for the council. This seemingly pious text is in fact a highly concentrated manifesto of the new cultic and ecclesiological order of the conciliar revolution, in which the authority of the Church is hijacked to manufacture “saints” for the neo-church and to sacralize its apostasy.

A traditional Catholic depiction of the closing of Vatican II's first session in 1962, highlighting John XXIII's allocution and the shift from doctrinal gravity to emotional display.

Speeches

Allocutio Ioannis XXIII (1962.12.07)

amdg / 2025-11-11

At the close of the first session of Vatican II on 7 December 1962, John XXIII addresses the assembled council fathers in Saint Peter’s Basilica. He congratulates them for their work, praises the “spectacle” of the gathered hierarchy, emphasizes unity, optimism, Marian devotion, and expresses the hope that the Council will make the Gospel more widely known and effective in modern civil life. He presents the Council’s purpose as adapting the expression of faith and morals so that Christ’s message may penetrate “every area of civil culture” and thanks the bishops for their collaboration with him in this project.

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