Messages – Antipope John XXIII

Antipope John XXIII delivering his Pentecost radiomessage in 1963, surrounded by cardinals and bishops in a Vatican room adorned with traditional Catholic iconography.

Ad Pentecosten Radiomessagium (1963.06.03)

amdg / 2025-11-12

On the eve of his death, Antipope John XXIII addressed a brief radiomessage to the faithful of Germany for Pentecost, exalting the ongoing Vatican II as an “immense work,” placing upon it “the hope of the whole world,” and urging special prayers that the Holy Spirit guide its decisions, words, and initiatives, “recall the distant to unity,” and manifest His presence in proportion to love for “the Church” as embodied in that council. It is a concentrated manifesto of the conciliar revolution: the substitution of the Holy Spirit with a new ecclesial ideology, the transfer of supernatural hope from Christ the King and His unchanging doctrine to a humanly orchestrated assembly, and the quiet canonization of Vatican II as the new Pentecost of a new church.

Giovanni Roncalli addressing Polish workers at Piekary in 1963, highlighting the subversive nature of his conciliar message.

Messages

LA RADIOMESSAGGIO DEL SANTO PADRE GIOVANNI XXIII AI LAVORATORI DELLA POLONIA (1963.05.26)

amdg / 2025-11-12

At Piekary in May 1963, Giovanni Roncalli (John XXIII), founder of the conciliar revolution, addresses Polish workers with honeyed phrases about the Church’s concern for their “rights,” temporal condition, and families, invoking his own social encyclicals “Mater et Magistra” and “Pacem in terris” as guiding lights and entrusting them to Mary as “Queen of Poland,” all wrapped in pacifying assurances that the Church’s thoughts are of peace and not affliction.

Ioannes XXIII addressing the New York World's Fair pavilion with the Apostolic See's building in the background.

Messages

Ioannes XXIII and the Masonic World’s Fair: A Blessing for the Religion of Man (1962.10.31)

amdg / 2025-11-12

The radiophonic message of Ioannes XXIII on 31 October 1962, addressed to the inauguration of the Holy See pavilion at the New York World’s Fair, is a brief congratulatory note. It praises the “most happy event” of the exposition, lauds human genius and labor for the progress of “civilization,” rejoices that peoples are bound by closer ties toward the “common good,” and expresses confidence that admirable technical advances will contribute to “spiritual progress,” wherein alone secure peace and true prosperity rest. It presents the participation of the so‑called Apostolic See as ordered to this aim, ending with a generic invocation of divine help.

A traditional Catholic scene depicting John XXIII addressing an audience at Santa Maria di Galeria before a field of radio antennas crowned with crosses, symbolizing the conciliar revolution's media propaganda.

Messages

LA IOANNES PP. XXIII NUNTIUS RADIOPHONICUS (1961.10.01)

amdg / 2025-11-12

The radiophonic message of John XXIII on 1 October 1961, delivered at Santa Maria di Galeria on the 30th anniversary of Vatican Radio, is a brief celebratory address: he praises the technical installations, commemorates Pius XI and Pius XII for promoting this “apostolate,” thanks Jesuits and technicians, invokes “peace and truth… unity and peace,” links radio outreach with the coming “ecumenical council,” and urges generosity for the missions, concluding with a paternal blessing of “Benediction, peace, joy of the Holy Spirit, unfailing hope.”

Filipino seminarians praying in a traditional Roman chapel, embodying fidelity to Catholic tradition amidst the conciliar revolution.

Messages

LA NUNTIUS RADIOPHONICUS (1961.10.07)

amdg / 2025-11-12

Venerable Brothers and beloved children of the Philippine Islands are congratulated by John XXIII on the inauguration in Rome of the Pontifical Philippine College, praised for its beauty, generosity of benefactors, and its role in forming seminarians “near the See of Peter” so that they may return as chosen heralds of truth to their homeland; he exhorts perseverance in the received faith, fervent prayers and support for priestly vocations, insisting that the people’s salvation depends especially on the sacred clergy. This seemingly pious allocution, however, is a distilled manifesto of the conciliar sect’s program: transferring the center of gravity from the divine, immutable Church to a neo-church around a manifest heretic, instrumentalizing the Philippines for the coming revolution, and replacing the supernatural priesthood with a Romanized apparatus of future collaborators of apostasy.

A solemn image depicting the inauguration of Vatican Radio's new transmitter to Africa in 1961, highlighting the absence of Christ the King in the scene.

Messages

Africae populis (1961.11.06)

amdg / 2025-11-12

Vatican Radio’s Latin message of John XXIII to the peoples of Africa at the inauguration of a new transmitter is, on its surface, a courteous greeting, congratulating emerging African nations, invoking “joy,” “peace,” and “true liberty,” and clothing the initiative of expanded broadcasts in pious phrases and Pauline citations; yet precisely in its tone, omissions, and political-humanitarian framing it manifests the programmatic shift of the conciliar revolution: the reduction of the Church’s supernatural mission to natural well‑being and de facto benediction of de‑Christianized, Masonic “liberation,” without a single clear call to the only salvific order of the Kingship of Christ and membership in the one true Church.

Image depicting John XXIII addressing the 1960 International Eucharistic Congress in Munich, reflecting traditional Catholic Eucharistic devotion amidst Bavaria's historic architecture.

Messages

LA IOANNES PP. XXIII NUNTIUS RADIOPHONICUS (1960.08.07)

amdg / 2025-11-12

John XXIII’s radiophonic message to the 1960 International Eucharistic Congress in Munich praises Bavaria’s Catholic heritage, extols the Most Holy Eucharist as the source of supernatural life for individuals, families, society, and the whole Church, calls for Eucharistic fervor, invokes peace among nations and respect for the “rights of the Church and human dignity,” and expresses particular solicitude for religious unity in Germany, culminating in a pious-sounding prayer to Christ in the Eucharist.

Pope John XXIII delivering a radio message to Japanese Catholics in 1959, highlighting the doctrinal shift towards conciliar sentimentality.

Messages

A A A LA IOANNES PP. XXIII NUNTIUS… JAPONIAE (1959.02.16)

amdg / 2025-11-12

The radiophonic message of John XXIII to the Catholics in Japan (16 February 1959) is a short, apparently devout greeting: a benevolent apostolic-style exhortation to Japanese hierarchy and faithful, praise for Japanese culture, and a pious prayer invoking Christ as light of the world and the intercession of the Blessed Virgin for the Japanese people. Beneath this thin layer of pious vocabulary lies the inaugural rhetorical matrix of the conciliar revolution: admiration of natural virtues without a clear call to conversion to the one true Church, a silent relativization of the absolute necessity of the Catholic Faith and the social Kingship of Christ, and the early public self-presentation of John XXIII—already preparing Vatican II—as universal chaplain of a humanist brotherhood rather than as guardian of the uncompromising doctrine defined by his predecessors.

Vietnamese Catholics gathered in solemn prayer at a Marian Congress in Saigon, 1959. Cardinal Agagianian delivers a papal message before a statue of Our Lady of Lourdes.

Messages

Nuntius radiophonicus dato Mariali conventui Vietnamensi (1959.02.19)

amdg / 2025-11-12

The radiophonic message of John XXIII to the Marian Congress in Saigon (1959) praises Vietnamese Catholic fidelity, exalts Marian devotion linked to Lourdes, recalls three centuries since the appointment of the first Apostolic Vicars in Vietnam, highlights the growth of the indigenous clergy and laity, promises spiritual favors, and appoints Cardinal Agagianian as papal legate to preside over the celebrations. The text wraps all this in sentimental rhetoric of gratitude, unity with the Roman See, and hope for peace, carefully avoiding any mention of the looming conciliar revolution which this very usurper was already preparing; it is a polished prelude to the subversion of the Catholic missions in Asia and an early specimen of the pious mask covering the metastasis of Modernism.

A solemn portrait of John XXIII in papal vestments before a Marian altar, surrounded by bishops and faithful Catholics in prayer, capturing the essence of his 1959 Marian exhortation.

Messages

A A A LA IOANNES PP. XXIII NUNTIUS RADIOPHONICUS (1959.04.27)

amdg / 2025-11-12

The radiophonic message of 27 April 1959 presents John XXIII calling the bishops and faithful of the whole world to intensified Marian prayers during the month of May for the success of the announced “ecumenical council.” He extols Mary’s maternal mediation, recalls her presence in the Cenacle before Pentecost, and urges clergy, religious, the sick, families, and children to unite in supplication so that, through her intercession, a “new Pentecost” may smile upon the Christian family and ensure a “happy outcome” of the council he intends to convoke. This apparently devout exhortation is, in reality, the pious-smelling curtain behind which the greatest subversion of the visible structures of the Church was prepared, disfiguring Marian piety into a spiritual fuel for the conciliar revolution.