Apostolic Letters

Portuguese aviators kneeling in prayer before a statue of Our Lady of the Air, symbolizing the distortion of Marian devotion under false authority in the 1960 decree 'Aligera Cymba' by John XXIII.
Apostolic Letters

Aligera Cymba (1960.01.15)

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The document issued by John XXIII under the title “Aligera Cymba” (15 January 1960) proclaims the invocation “Nossa Senhora do Ar” (Our Lady of the Air) as the “celestial Patroness” of all Portuguese aeronautical personnel. It appeals to the Portuguese people’s traditional Marian devotion, invokes the alleged historical protection of the Blessed Virgin over Portugal, and, at the request of aeronautical authorities supported by Manuel Gonçalves Cerejeira, extends liturgical patronage and privileges to this particular Marian title, declaring the act to be firm, perpetual, and universally binding for the concerned category.

This seemingly pious and marginal decree is in fact a precise symptom and instrument of the conciliar revolution: a sentimental, bureaucratic Marian ornament laid over an emerging apostate system, using Marian language to anesthetize resistance and to mask the replacement of the Kingship of Christ with a technocratic cult of man and his machines.

A reverent procession in the Catholic basilica of Przemyśl, Poland, under the crowned statue of the Blessed Virgin Mary, Queen of Poland.
Apostolic Letters

Romanorum Pontificum (1960.01.09)

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The document attributed to John XXIII announces the elevation of the Latin-rite cathedral of Przemyśl, dedicated to Saint John the Baptist and the Blessed Virgin Mary, Queen of Poland, to the status and title of a minor basilica, praising its Marian cult, architectural dignity, treasury of sacred art, and liturgical solemnity, and granting it all juridical rights and privileges attached to that title. It is presented as a pious recognition of a venerable temple, yet it functions as a polished juridical gloss masking the deeper usurpation of Catholic authority by a man whose entire line inaugurates the conciliar subversion of the Church of Christ.

The shrine of Nuestra Señora de la Cabeza in Jaén, Spain, with pilgrims and a golden-crowned statue of the Virgin Mary.
Apostolic Letters

Studium et cultus (1959.11.27)

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This Latin text, issued under the name of John XXIII on 27 November 1959, proclaims the local Marian devotion to “Nuestra Señora de la Cabeza” as principal heavenly Patroness, together with St Euphrasius, of the entire diocese of Jaén, confirming earlier favors, recalling popular pilgrimages and miraculous graces, and granting full liturgical privileges of a diocesan patron. It presents itself as a pastoral act of Marian piety, yet it silently presupposes the already-advancing conciliar revolution and uses Marian patronage as a pious veil for the new religion that John XXIII was about to enthrone.

Statue of Our Lady of Peace in a Catholic church with stained-glass window depicting war devastation in the background.
Apostolic Letters

Luctifera bella (1959.11.25)

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The Latin text issued under the name of Ioannes XXIII, entitled Luctifera bella, briefly recalls the horrors of modern warfare and the growing toll on civilians; notes the foundation in Italy of the “National Association of Civilian Victims of War”; praises its aims of material and moral support; and, at its request, designates the Blessed Virgin Mary invoked as “Queen of Peace” as heavenly patroness of this association, granting the usual liturgical rights for its patron.

A traditional Catholic ceremony outside the Ferrara Cathedral, dedicated to St George, with a bishop holding a decree and faithful kneeling in prayer.
Apostolic Letters

Mirabili nexu (1959.11.13)

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The text published under the name Mirabili nexu (13 November 1959) and signed by John XXIII is a brief Latin decree that extols the historical, artistic, and devotional prestige of the cathedral of Ferrara (dedicated to St George) and, at the request of Natale Mosconi, grants it the formal title of minor basilica, with the standard juridical formulae of perpetuity, privileges, and nullity of contrary acts.

A reverent image of the Immaculate Virgin Mary and St. John Mary Vianney in a traditional Catholic church setting.
Apostolic Letters

Caelesti coruscans (1959.10.30)

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Ad perpetuam rei demonstrationem: this brief Latinate ornament, issued by the usurper John XXIII, “confirms” the Immaculate Virgin as principal heavenly patroness and St John Mary Vianney as secondary patron of the diocese of Lafayette, cloaking a formally pious act in the counterfeit authority of the emergent conciliar sect and using genuine devotions as a screen for an already operative revolution against the Kingship of Christ and the divine constitution of His Church.

Marian sanctuary of Nuestra Señora de la Consolación in Táriba, Venezuela, with pilgrims praying before the revered image of Our Lady.
Apostolic Letters

Solacium ac levationem (1959.10.23)

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The document issued by John XXIII on 23 October 1959, under the title Solacium ac levationem, proclaims that the Marian sanctuary of “Nuestra Señora de la Consolación” in Táriba (diocese of San Cristóbal in Venezuela) is elevated to the status of a minor basilica. In solemn Latin style it praises the local Marian devotion, highlights the alleged miracles and spiritual benefits tied to the image, and grants to this church all rights and privileges attached to minor basilicas, declaring contrary acts null and void. This short text, apparently pious and innocuous, in fact functions as a juridical and symbolic seal of the nascent conciliar revolution, subordinating Marian cult to a usurped authority and inserting it into the program of the coming neo-church.

Reverent depiction of Blessed Virgin Mary of Good Counsel and Saint Benedict as heavenly patrons of New Norcia Abbey, Australia.
Apostolic Letters

BEATAM MARIAM VIRGINEM «A BONO CONSILIO» (1959.10.21)

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The text attributed to John XXIII declares that the Blessed Virgin Mary under the title “of Good Counsel” and Saint Benedict, Abbot, are constituted as the principal heavenly patrons “before God” of the abbey nullius of New Norcia in Australia, granting them the liturgical honours and privileges proper to primary patrons, and asserting the perpetual validity of this patronage decree.

St. John Bosco blessing young Colombian apprentices in a traditional Catholic chapel, emphasizing spiritual guidance over vocational training.
Apostolic Letters

IUVENTUTIS PRAECEPTOREM (1959.10.16)

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The Latin letter attributed to John XXIII, titled “Iuventutis praeceptorem,” designates St. John Bosco as heavenly patron of Colombian apprentice youth (“los Aprendices Colombianos”) associated with the national training system (“SENA”), extending to them the privileges of patronage previously granted by Pius XII to Italian worker-apprentices; it clothes this act in the solemn juridical language of Apostolic Letters and asserts its perpetual validity.

A traditional Catholic image of Our Lady of Guadalupe of Estremadura in a solemn cathedral setting with devout faithful kneeling in prayer.
Apostolic Letters

RESPICE STELLAM (1959.09.09)

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The text solemnly declares the Marian title “Blessed Virgin Mary of Guadalupe of Estremadura” as the principal heavenly patroness of the diocese of Ima Telluris et Pointapritensis and as titular of its cathedral, invoking the sweet authority of St Bernard’s “Respice stellam” to crown an already existing local devotion with liturgical rights and privileges, all promulgated by John XXIII at Castel Gandolfo in 1959 as an apparently pious, innocuous act of Marian patronage.

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Antipope John XXIII
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